The “Muslim-American” Ethnicity
On Monday, Gallop released some polling data on the Muslim Community in the United States. I have been contending that there is no such thing as a “Muslim Community” but instead “Muslim Communities” - largely divided along ethnic lines. In my opinion, one can get a much better feel when one looks at it from that angle.
I have also noticed that the term “Muslim-American” over the past few years has been used largely as a euphemism for a “Pakistani-American” by both Muslim organizations and the media (who are taking their lead). While one rarely (if ever) hears Somalis, Turks, Bosnians or West Africans referred to as “Muslim-Americans”. It is a new “ethnicity” that some are trying to create.
Filed under: Black American Muslims, Convert Issues, Muslim Isolation
I’ve noticed that as well. Although I have heard of Imam WD Mohammed (Rahimatullah) called a “Muslim-American”. I have rarely heard Arab-American Muslims call themselves a Muslim-americans . Again this looks like another attempt of the western mentality (and disease) to categorized and label everything. Very reminiscent of 1950’s and 60’s when black converts were designated as Muslims and other ethnicities as moslems.
One more thing to note the article portrays that 28% of Muslims in the US are “white”. I guess they used the US census standard where Arabs regardless of skin color or country of origin are considered white. *smh*
“I have also noticed that the term “Muslim-American” over the past few years has been used largely as a euphemism for a “Pakistani-American” by both Muslim organizations and the media (who are taking their lead). While one rarely (if ever) hears Somalis, Turks, Bosnians or West Africans referred to as “Muslim-Americans”. It is a new “ethnicity” that some are trying to create.”
That makes sense though since they are of the earliest generations mentioned, that were born and raised here….
I have met FEW (or none) Somalis, Turks, Bosnians, AND W. Africans MY AGE, that were born and raised here. The ones that have are very young…
Allah hu alam
Allah named us Muslims, and we are Americans, hence Muslim-Americans. Now to reality; at this time there exists too many divisions, and ism amongst Muslims in America to solidify a single identity, Sometimes it appears that there is a power struggle between some Muslim communities in America for the face of Islam. Something like the struggle between Baptist and Catholics in America.
There are divisions among the different ethnic lines in the Muslim community. But the point is that we are one Ummah, that unites all of us. People have their culture mixed in with the religion and this causes these issues. If we study and practice Islam in its purest form none of this would be going on.
I agree with Ra’oofs comments that we shouldn’t be complaining and deepening the issue. I don’t think the term Muslim American is even worth competing for. We are Muslim period. It is in and of itself another opportunity for division. More labels. Why aren’t we calling others Christian Americans? or Catholic Americans?
[...] results were not very surprising to me. However, the study does raise the question of what is a Muslim American identity? Having lived in a city where the majority of Muslims were African American and other cities where [...]
I totally disagree about Pakistani immigrants being identified as “Muslim American”. My wife is Black American and I have a very diverse share of family and in-laws. Looking at the Pakistani side of the immigrant Muslims I have never seen, felt or heard that Muslim American was synonymous with Pakistani Muslims. It is a fact that Muslim communities are polarized in America. With the lack of good, spiritual and balanced scholars; the subcontinent migrants in America have a mix-and-match wide spectrum of people from ultra modern to ultra-religious. In this wide range, not once have I seen the word “Muslim American” being applied to this range of settled Pakistani’s.
http://www.savethetruearabs.blogspot.com/
A True Description Of The Prophet and His Family
The term Sharif (nobleman) or Sayyid is used to describe a descendant of the Prophet Mohamed (SAWS) through his daughter Fatima (RAA). They are descendants of Al Hasan and Al Husein- the two sons of Ali ibn Abi Talib (RAA) and Fatima the daughter of the Prophet Mohamed (SAWS).
The Prophet Mohamed (SAWS) and Ali ibn Abi Talib (RAA) are from the Bani Hashim branch of the tribe of Quraish. They are the noblest of the Arabs. The Prophet Mohamed (SAWS) and Ali ibn Abi Talib (RAA) were first cousins. Ali’s father, Abi Talib, was the brother of the Prophet’s (SAWS) father.
Once it has been established that the Bani Hashim were a black-skinned people, there should be no need to prove that the pure Arabs of the past were, in general, a black-skinned people.
In discussing the appearance of the Sharifs, I believe that it is appropriate for me to begin with the father of the Sharifs- Ali ibn Abi Talib (RAA). In his book Tarikh Al-Khulafaa (The History of the Caliphs), Imam Al-Suyuti described Ali ibn Abi Talib as follows:
و كان علي شيخا سمينا أصلع كثير الشعر ربعة إلى القصر عظيم البطن عظيم اللحية جدا قد ملأت ما بين منكبيه بيضاء كأنها قطن آدم شديد الأدمة
Ali was a heavyset, bald, hairy man of average height which leaned toward shortness. He had a large stomach and a large beard which filled all that was between his shoulders. His beard was white as if it was cotton and he was a black-skinned man.
There are certain names that we usually hear when the Sharifs or Sayyids - the family of the Prophet Mohamed (SAWS) are mentioned. We have all probably heard of Ali Zein Al-Abidin the son of ِAl-Husein the son of Ali the son of Abu Talib. Though his mother was Persian, he is described as dark-skinned. Where did he get his dark complexion from? From his father’s side of the family, of course. This Ali Zein Al-Abidin the son of ِAl-Husein the son of Ali the son of Abu Talib married Fatima the daughter of Al-Hasan the son of Ali the son of Abi Talib.
Mohamed Al-Baqir- another name we hear when there is mention of the Sharifs, the family of the Prophet Mohamed (SAWS) - was the eldest son of Ali Zein Al-Abidin and Fatima the daughter of Al-Hasan. He was nicknamed “He Who Resembles” because he looked so much like the Prophet Mohamed (SAWS). He was described as dark-skinned, kinky-haired, and of average height. Mohamed Al-Baqir married Umm Farwa, the great granddaughter of Abu Bakr Al-Saddiq and they had Jaafar Al-Saadiq. Jaafar Al-Saadiq is another name frequently heard when speaking of the family of the Prophet Mohamed (SAWS). He was described as black-skinned, kinky-haired, and average height.
Jaafar Al-Saadiq had a Berber slave-girl named Humaida and through her he had his son Musa Al-Kadhim - another well-known member of the family of the Prophet Mohamed (SAWS) whom many Sharifs claim descent from. Musa Al-Kadhim was described as very black-skinned.
Musa Al-Kadhim’s son Ali Al-Rida is another well-known member of the family of the Prophet Mohamed (SAWS) whom many Sharifs claim descent from. He, too, was described as black-skinned. He was once standing in a bathhouse when a soldier entered and pushed him to the side and said, “Pour water on my head oh black one!” Ali Al-Rida began to pour water for the soldier and then someone who knew who Ali Al-Rida was entered the bathhouse and when he saw what was happening he shouted, “Oh soldier! Woe to you! Do you dare have the son of the daughter of the Messenger of Allah (SAWS) serve you?!” The soldier quickly began to kiss the feet of Ali Al-Rida and said, “Why didn’t you disobey me when I ordered you?!”
Ali Al-Rida had a son named Mohamed Al-Jawaad also known as Mohamed Al-Taqi. Mohamed Al-Jawaad was also described as very black-skinned. Mohamed Al-Jawaad or Al-Taqi had a son named Ali Al-Hadi. Ali Al-Hadi, too, was described as dark-skinned.
The chart below was taken from this link http://en.wikipedia.org/wiki/Sayyid. Take a look at the link and the chart to get an even better idea of how the dark-skinned members of the Prophet Mohamed’s family that I have just mentioned are the noble ancestors of those called Sharifs or Sayyids today.
Ancestor
Arabic Title
Arabic Last Name
Persian Last Name
Urdu Last Name
Ali ibn Abu Talib
Alawi2
Allawi2 or Alawi3
Alavi2 علوى
Alavi
2 or Awan
Hasan ibn Ali
al-Hashimi or al-Hassani
al-Hashimi or al-Hassani
Hashemi, Hassani, or Tabatabai حسنى
Hassani or Hashmi
Husayn ibn Ali
al-Hussaini
al-Hussaini1
Hosseini حسينى
Hussaini or Shah
Ali ibn Husayn Zayn al Abidin
al-Abidi
al-Abidi
Abedi عابدى
Abidi
Zayd ibn Ali ash-Shahid
az-Zaidi
al-Zaidi
Zaidi زيدي
Zaidi
Muhammad al-Baqir
al-Baqiri
al-Baqiri
Bagheri باقرى
Baqri
Jafar as-Sadiq
al-Ja’fari
al-Ja’fari
Jafari or Jafri جعفرى
Jafri, Jafry or Jaffery
Musa al-Kadhim
Al Mosawi
al-Mousawi or al-Kadhimi
Musavi or Kazemi موسوى / كاظمى
Kazmi or Mosavi
Ali ar-Rida
ar-Radawi
al-Ridawi or al-Radawi
Rezavi or Razavi رضوى
Rizvi
Muhammad at-Taqi
at-Taqawi
al-Taqawi
Taghavi تقوى
Taqvi or Taqwi
Ali al-Hadi
an-Naqawi
al-Naqawi
Naqavi نقوى
Naqvi
Fatima Zahra
Ashraf Al-Quraishi
Al-Husaini or Al-Fatimi
Fatemi
Fatmi or Qureishi
You have all probably heard of Mohamed Al-Nafs Al-Zakia. He is Mohamed the son of Abdella the Pure-Blooded the son of Al-Hasan the son of Al-Hasan the son of Ali the son of Abi Talib. Mohamed Al-Nafs Al-Zakia was nicknamed the Pure-Blooded of Quraish because he was so unmixed. His father Abdella was also nicknamed the Pure-Blooded. Mohamed Al-Nafs Al-Zakia was from the Bani Hashim clan of Quraish from both his mother and his father. Remember that Bani Hashim is the clan of Quraish that the Prophet Mohamed (SAWS) and Ali (RAA) are from. Mohamed Al-Nafs Al-Zakia was described as very black-skinned and huge. He had a son named Hasan. His son Hasan was nicknamed The Father of the Tar because he was so black-skinned. This is the description of the pure-blooded descendants of the Prophet Mohamed (SAWS). Mohamed Al-Nafs Al-Zakia wrote a letter to the Abbasid ruler complaining to him that he had more right to be the ruler because he was so closely related to the Prophet Mohamed (SAWS). Amongst the things he said in his letter to the Abbasid ruler was, “We are in the right…Our father Ali was the Imam (leader). How did you inherit the rule which belongs to the children of Ali?! You know that no one who seeks this position (ruler) has a purer genealogy than I do or is more highborn than I am…You know that no one has as close relations or relations to anyone better than he whom I am very closely related to (He means the Prophet Mohamed (SAWS)). I am from the best of Banu Hashim in genealogy and the noblest of them both paternally and maternally. No non-Arab blood runs through my veins and I am not related to the slave-girls.” Bear in mind that Mohamed Al-Nafs Al-Zakia, who is here talking about how pure his Arab blood is and how closely he is related to the Prophet Mohamed (SAWS), was very black-skinned.
Mohamed Al-Nafs Al-Zakia had a brother named Musa Al-Jawn (the Black). Musa Al-Jawn was also very black-skinned. He was nicknamed Al-Jawn (the Black) because of his blackness. The Sharifs called Banu Al-Akhaidar, who are found in Oman, Saudi Arabia, and other places, are descended from Musa Al-Jawn.
Mohamed Al-Nafs Al-Zakia and Musa Al-Jawn had another brother named Yahya the Possessor of Daylum. Yahya, too, was described as black-skinned. Mohamed Al-Nafs Al-Zakia, Musa Al-Jawn and Yahya the Possessor of Daylum were all the brothers of Idriss the 1st, the father of the Idrissi Sharifs and the founder of the city of Fes in Morocco.
Nineth century poet Abu Al-Hasan Ali ibn Al-Abbas ibn Jurayj, known as Ibn Al-Rumi, wrote a long poem to the Abbasids blaming them for the way that they treated the family of the Prophet Mohamed (SAWS). It should be understood that at that time, the Abbasids had become very mixed with the Romans, Greeks, and Persians. Here is part of what Ibn Al-Rumi said in his famous poem called Al-Jeemia:
“You insulted them (the family of the Prophet Mohamed) because of their blackness while there are still pure-blooded black-skinned Arabs. However, you are blue (eyed) - the Romans have embellished your faces with their color.”
There you have it. These are the ancestors of the Sharifs or the Sayyids - the family of the Prophet Mohamed (SAWS) and as you have seen, they were all dark-skinned people. The question that remains to be answered is this - why aren’t the masses aware of this fact?
Does having a dark skin mean you are a Nubian. In the South Pacific there are blacks borm with blonde hair and are as black as Sudanese. The color of the skin does not make one Nubian or Caucasians. Irish are called black Irish, but are white.
The hadiths said Muhammad had a white penis and I know light skiunned blacks who have a dark penis. Hadiths said Muhammad had white underarms and was a white man. Arabs are Caucasians, And Muhammad called Nubians, black, uglym nappy haired, pug-nosed abeds or slaves. White non-Muslims are called mamluks.